Offers new perspectives on freedom of conscience and religious liberty by tracing their origins to the Middle Ages, thereby challenging the common assumption that these core tenets of modernity were products of the Enlightenment.
Deeply committed to the formation of a just and sacred society, medieval theologians and canonists developed sophisticated arguments in defense of religious liberty and freedom of conscience. They did so based upon the conviction that each human person possesses an inalienable right to pursue his or her spiritual vocation and to inquire into the truth, provided that such pursuits were not deemed injurious to the commonweal. For this was an age in which all power, whether secular or sacred, was held to be exercised legitimately only insofar as it served the common good. Within these basic parameters there existed a domain of personal freedom guaranteed by natural and divine law that could not be infringed by either secular or ecclesiastical authority. Theologians and canonists did not countenance blind obedience to reigning powers nor did they permit Christians to stand idle in the face of manifest transgressions of sacred tradition, constitutional order, and fundamental human rights.

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